An overemphasis on difference and identity at the expense of unity. Political critics of identity politics claim that it fractures coalitions and breeds distrust of those. Based on the ongoing work of the agenda-setting Future of Minority Studies national research project, Identity Politics Reconsidered reconceptualizes the. Identity Politics Reconsidered. Edited by. Linda Martín Alcoff, Michael Hames-García,. Satya P. Mohanty, and Paula M. L. Moya.
|Author:||Haley Wisoky DVM|
|Published:||3 July 2014|
|PDF File Size:||47.96 Mb|
|ePub File Size:||16.37 Mb|
|Uploader:||Haley Wisoky DVM|
This collection of powerful essays by both well-known and emerging scholars offers original answers to questions concerning the analytical legitimacy of 'identity' and 'experience', and the relationships among cultural autonomy, moral universalism and progressive politics.
Although other challenges to this subject have been posed, the feminist argument has a identity politics reconsidered resonance because it focuses on the masculinity of this subject. Understanding what is wrong, and right, about this conception is a necessary starting point for developing a new perspective on identity issues.
Identity Politics Reconsidered
My second reason for focusing on feminism is that identity politics reconsidered feminist experience of identity politics offers the clearest illustration of the dilemma created by introducing identity into the liberal polity.
Identity politics has perpetuated a debate in the feminist community that appears to have no resolution. Within the liberal polity as it is presently constituted, feminists and other marginalized groups can be neither for nor identity politics reconsidered identity.
My third reason is that feminist theorists have developed a critique of liberalism that reveals why identity politics is profoundly incompatible with the liberal polity. Although this feminist critique has not been explicitly applied to the question of identity politics, I will argue that it can identity politics reconsidered that discussion in significant ways.
Private Selves, Public Identities
My strategy is to use this critique to question the relationship between identity and politics in the liberal identity politics reconsidered and suggest an alternative to that relationship. It is a problem of primary significance because the concept of woman is the central concept for feminist theory.
The argument that identity politics reconsidered rational, disembodied subject is inherently masculine and thus defines women as inferior identity politics reconsidered nearly universally accepted by feminists at the time Alcoff was writing. The problem Alcoff is addressing in her article, however, is not the rejection of this concept but what might replace it.
Although the rejection, either wholly or in part, was widely accepted, its replacement was the subject of heated debate.
By the critics of difference feminism had revealed serious liabilities in this conception. The most telling criticism was that difference feminism replicated the essentialist fixing of identity that was identity politics reconsidered hallmark of the modernist conception.
Identity Politics Reconsidered - Google Könyvek
Differences between women were ignored or erased. For all these reasons, Alcoff, along with many other feminist theorists, identity politics reconsidered difference feminism as a viable solution to the identity crisis in feminism. The second possible resolution of the crisis was, inin the ascendancy: Alcoff has problems with this alternative as well.
The third way is a kind of hybrid in the sense that it combines elements of both the opposing conceptions. It preserves the agency of the modernist subject and grafts this onto the discursive construction of the poststructuralist subject.
On the contrary, they continued to appear in the debate over identity and identity politics throughout the identity politics reconsidered.
Identity Politics Reconsidered
What Identity politics reconsidered did not foresee, however, was the strength of the postmodern position that she rejects.
Butler definitely rejects the essential identity of the modernist tradition and offers a radical alternative: Alcoff, at the end of her article, briefly takes up the question of identity politics.
In light of the identity politics reconsidered over the following decade, this statement is difficult to assess.